There is little question that inequality along the lines of race and ethnicity remain a constant problem in American society. And over time, the federal government has implemented several policy initiatives to address these inequities. However, less well understood is the success of these federal policies or the process in which they emerge from government as a viable solution. This course will provide an overview of the link between federal government action and changes in minority inequality. We will analyze several issue spaces that cover health, crime and incarceration, social policy and equal rights, education, welfare, and economics. We will take a multi-method approach to exploring the success of federal policies by conducting historical assessments and statistical analysis. Advanced undergraduates are welcome to take the course with permission.

This graduate seminar introduces participants to the major works and themes in the field of African American religious history, covering the period of colonial encounters through the middle decades of the twentieth century. This graduate seminar focuses on histories of activism, organizing, and alternative forms of institution-building by religious women and men of African descent in African American Religious History. Our readings attend to the regional, gendered, sociopolitical, intellectual, and international dimensions of African American religious history.
Seminar participants will also critically examine the place of Black Christianity (sometimes defined as Afro-Protestantism) in scholarly constructions of African American religions, acquiring the grounding to rethink, nuance, and expand the field beyond conventional focuses. The seminar’s primary aims are to help participants define interests within the field to pursue further study, to consider potential areas of research, and to aid preparation for doctoral examinations.

This graduate seminar examines the dynamic relationships among empires, nations and states; colonial and post-colonial policies; and anti-colonial strategies within a changing global context. Using the rubrics of anthropology, history, cultural studies, and social theory, we will explore the intimacies of subject formation within imperial contexts- past and present- especially in relation to ideas about race and belonging. We will focus on how belonging and participation have been defined in particular locales, as well as how these notions have been socialized through a variety of institutional contexts. Finally, we will consider the relationships between popular culture and state formation, examining these as dialectical struggles for hegemony.

Racial, colonial, and other political formations have encumbered Black existence since at least the fifteenth-century. Black experiences of and reflections on these matters have been the subject of existential writings and artistic expressions ranging from the blues to reggae, fiction and non-fiction. Reading some of these texts alongside canonical texts in European existential philosophy, this class will examine how issues of freedom, self, alienation, finitude, absurdity, race, and gender shape and are shaped by the global Black experience. Since Black aliveness is literally critical to Black existential philosophy, we shall also engage questions of Black flourishing amidst the potential for pessimism and nihilism.

This course examines the field of Black Feminism—or, the political, social, and economic forces that shape Black diasporic people’s gendered lives. Exploring iterations of Black feminism over time, it necessarily pluralizes feminism, paying attention to its meanings, uses, and applications across the African diaspora. Together, we'll ride the three waves of Black feminism to explore the ways Black women and Black femme’s political and cultural work has been consequential to notions of citizenship, belonging, culture and liberation. Drawing from Black Studies, Gender, Women’s and Sexuality Studies, and Performance Studies we will ask:
— How do Black women and Black femme's lives, labor, and cultural productions lay bare the limits of maleness and whiteness as dominant frames?
— How have/do their lives suggest other modalities of living, knowledge production, relations of being, and critiques of power/violence?
— How might we learn from the past in order to envision and build nourishing spaces for Black femmes today?

This course uses the history of black displacement to examine community power and advocacy. It examines the methods of advocacy (e.g. case, class, and legislative) and political action through which community activists can influence social policy development and community and institutional change. The course also analyzes selected strategies and tactics of change and seeks to develop alternative roles in the group advocacy, lobbying, public education and public relations, electoral politics, coalition building, and legal and ethical dilemmas in political action. Case studies of neighborhood displacement serve as central means of examining course topics.

Racial, colonial, and other political formations have encumbered Black existence since at least the fifteenth-century. Black experiences of and reflections on these matters have been the subject of existential writings and artistic expressions ranging from the blues to reggae, fiction and non-fiction. Reading some of these texts alongside canonical texts in European existential philosophy, this class will examine how issues of freedom self, alienation, finitude, absurdity, race, and gender shape and are shaped by the global Black experience. Since Black aliveness is literally critical to Black existential philosophy, we shall also engage questions of Black flourishing amidst the potential for pessimism and nihilism.

This course examines the flourishing civilizations of the African continent between the Fall of the Roman Empire and the dawn of the "Age of Discovery." Although material remains of the complex cultures that created exceptional works of art are rare, current archaeology is bringing much new information to the fore, allowing for the first time a preliminary survey of the burgeoning artistic production of the African continent while Europe was building its cathedrals. Bronze casting, gold work, terracotta and wood sculpture, and monumental architecture - the course takes a multi-media approach to understanding the rich foundations of African cultures and their deep interconnection with the rest of the world before the disruptive interventions of colonialism.

After an examination of the philosophical, legal, and political perspectives on Human Rights, this course will focus on US policies and practices relevant to Human Rights. Toward that end, emphasis will be placed on both the domestic and the international aspects of Human Rights as reflected in US policies and practices. Domestically, the course will discuss (1) the process of incorporating the International Bill of Human Rights into the American legal system and (2) the US position on and practices regarding the political, civil, economic, social, and cultural rights of minorities and various other groups within the US. Internationally, the course will examine US Human Rights policies toward Africa. Specific cases of Rwanda, Kenya, South Africa, and Egypt, as well as other cases from the continent, will be presented in the assessment of US successes and failures in the pursuit of its Human Rights strategy in Africa. Readings will include research papers, reports, statutes, treaties, and cases.

This class develops a transnational and global approach to the rise of abolitionism in the nineteenth century. In a comparative framework, the class traces the rise of abolitionism in Europe, the Americas, Africa, and Asia, examining the suppression of the transatlantic slave trade, the rise of colonialism in Africa, and the growth of forced labor in the wake of transatlantic slave trade. We will deal with key debates in the literature of African, Atlantic and Global histories, including the causes and motivations of abolitionism, the relationship between the suppression of the slave trade and the growth of forced labor in Africa, the historical ties between abolitionism and the early stages of colonialism in Africa, the flow of indentured laborers from Asia to the Americas in the wake of the slave trade. This class is primarily geared towards the production of a research paper. *Depending on the research paper topic, History Majors and Minors can use this course to fulfill the US, Europe, Latin America or Africa requirement.*